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CHRISTMAS I CIH BANG TAKTAK AHI HIAM BY DR ZAM KHAT KHAM


A sawt lo-in Christmas hong tung ding hi leuleu. Mangkam-a Christmas i cih, ei Tedim kam-in “Lungdambawl” kici-a, a phuakte in phuak thei mahmah uh hi. Mawhnei mihing tate kihotkhiat nadinga Pasian Tapa takpi mihinga hong pianna ahih manin leitung vantung ah hih thu sanga a lungdamhuai zaw thu om lo takpi ding hi.
1969 kum July 20 ni, American-te nih, Armstrong leh Aldrin-te khapi tung a va tun lai-un, US President Mr. Richard Nixon in, “Mihingte’ khe in khapi maitang a va sik ni pen mihingte tangthu ah ni thupi pen ahi hi,” (The planting of human feet on the moon is the greatest moment in human history) ci-in a lungdamna na pulak hi. Evangelist Billy Graham in, “A kilawm a kituak zahtakna ka piak kawm mah-in, mihingte’ khe in khapi maitang a va sik ni pen mihingte tangthu ah ni thupi pen ni hi lo-a ciangtan nei lo a tawntung Pasian’ khe in Nazareth khuami Zeisu tungtawnin leitung maitang hong sikna pen mihingte tangthu ah a thupipen/a lamdang pen hi zaw hi” (With all due respect, the greatest moment in human history was not when man set foot on the moon, but when the infinite and eternal God set foot on the earth in Jesus of Nazareth) ci-in na thuk kik lian hi.
Denver Seminary a Baptist theologian minthang mahmah Bruce Damerest in a gelh, Who is Jesus? kici laibu sung ah, “President-pa bel a lawp lua gawp hi a, evangelist-pa bel thuman thutak thei ahi hi” (The president indeed had the enthusiasm, but the evangelist knew the truth) ci-in na gen-a, hi mahmah hi.
Christmas tawh kizom thu bel i theih pawlkhat om tham hi. Caesar Augustus in Roman Empire sunga mimal kisimna nading thu a piakna hangin Joseph leh Mary-te Bethlehem a paina thu uh zong i thei a, tuucingte leh amaute kianga kilaak vantungmite thu zong i thei hi. Gan-ankuang sung ah i Topa naungeka a kisialna thu zong i thei a, mipilte leh amaute lam a lak aksi thu zong i thei hi. Herod in naupang Zeisu a thah nop mana naupangnote a thahna thu zong i thei a, a nu leh a pa in naupangno Zeisu Egypt gam ah a taipihna thu uh zong i thei hi. Ahi zongin i Topa leh i Honpa Zeisu leitung ah mihinga a pian lai-in vantung ah bang thuteng piang hiam, cih i thei hiam?
Christmas tangthu a kigen cianga kigen kha mengmeng lo hih a nuai-a thute i ngaihsun kha ngei hiam?
1. Topa Zeisu in A Gen Christmas Thu
Amah naungeka a suah laitakin i Topa’ lungsim ah bangteng taktak a om tam? Na um-a na um kei zongin, i Topa’ lungsim-a om bang thu hiam cih Laisiangtho in hong lak takpi hi. Hebrews 10:5-7 ah Zeisu leitung ah mihingin hong pianga naungeka hong suah lai-a a lungsim takpi ahi a lunggulhna leh a thungetna kimu thei hi. A tawntung Pasian Tapa in vantung nusia a leitung hong pai lai, nungak siangtho Mary’ sung tawnin mihingte’ tangthu ah a hong tum/lut hun lai-a a pulaakna (declaration) ahi hi.
LungdamnThubute (Gospels) Lungdamna thu Matthew/Mark/Luke/John gelh (Gospel according to Matthew/Mark/Luke/John) i cih theih zel mahbangin Hebrews 10:5-7 pen “Zeisu’ gen Christmas tangthu” (The Christmas story according to Jesus) ci lehang kikhial khol lo kha mai ding hi.
Gospel bu lite lakah bu nihte in i Topa mihinga hong pianna (mihing banga hong pia hi lo, mihing taktaka hong piang, si leh sa banga hong pai hi lo, ci leh sa hong suak ngiat) hong gen uh hi. Lungdamna bu lite bel i zakzaksa mah bangin i Topa’ pianzia a tuamtuam-a a kigenna hi a, a gen thute uh a kibang zong omin khat gen loh khat in a gen zong om hi. Matthew in Judahte’ Kumpipa a hihna na nak gena, Mark in nasempa a hihna a bulphuh-in, Luke in mihing taktak ahihna na thupisak-a, John in Pasian (Pasian Tapa) ahihna na lim gen hi. Tua ahih man mahin nasempa leh Pasian ahihna a gen deuh Mark leh Johnte in i Topa’ suahna thu leh a khanggui (genealogy) na gen vet lo uh a, Kumpi leh mihing ahihna a gen deuh Matthew leh Luke in Khasiangtho in a gaisakna, a suahna, Egypt gam-a a taina uh, cih thute hong gen hi.
Hih Habrews 10:5-7 sunga bel Lungdamna thubu a gelhte’ gen sawnte cih bang hi lo a, i Topa mahmah in mihinga a pian hun lai-a a lungsim leh a ngaihsutna, a tupna leh a ngimna, tuma kum 2000 val lai-a amah mah in a gen kammalte ahi hi. En dih ni.
“Tua ahih manin Christ leitungah hongpai lai-in:
Biakpiakna leh biakna na lunggulh kei hi,
Ahi hangin kei adingin pumpi khat nong bawl kholhsak zo hi.
Meihal biakna leh mawhna hanga biaknate in hong lungkimsak lo hi.
Tua ciangin ke’n, ‘Kei hih lai ah ka om hi, laizial sung ah keima thu kigelh zo hi—
Pasian aw, na deihna bang a sem dingin kong pai hi,’ ka ci hi. (ZIV)
Hih Hebrews 10:5-7 bel Thuciam Lui Late 40:6-8 sunga kammalte a tangtunna hi a, tua lai ah:
Biakna leh piakna na lunggulh kei a,
ahi hangin ka bilte na vutlet khin hi;
meihal biakna le mawhna hanga biakna na kal kei hi.
Tua teh, “Kong pai khina, hiah ka om hi—ka thu laizial sung ah a kigelh khin hi.”
nangma deihna ka sem nuam hi, ka Pasian aw;
nangma thukham ka lung sungah a om hi,” kici hi. (ZIV)
Hih lai-ah i Topa in bang thuteng gen deuh ahi hiam?
(1) Bethlehem ah Naungeka A Suahna Pen Ama Kipatna Hi Lo Hi.
Amasa penin, hih Laisiangtho mun in Bethlehem khua a naungeka hong suahna pen i Topa Zeisu adingin a kipatna hi lo hi, cih hong hilh hi. “Leitung ah hong pai lai-in” cih kammalte in Amah a omkholhkhitna (pre-existence) hong hilh hi. A tawngtunga Pasian ahi Pasian Tapa leitung ah mihinga hong pian ding bang hun lai-in Pasian khat mimal thumte kikum uh hiam, cih i theih loh hangin i Topa in tamveipi a gen mahbangin Amah pen a Pa’ hong sawl hi hi.

Tua hang mahin zong, “Abraham ma-in kei ka om den hi” (Before Abraham was I AM) na ci thei hi (John 8:58). A taktakin ci lehang Laisiangtho sunga mihingte’ tung ah Pasian a kilaakna khempeuh Pa Pasian hi lo a, Tapa Pasian hi den hi. John 4:24 ah, “Pasian kha ahi hi,” ci-in teltakin hong kigen-a, kha ahih manin kimu thei lo hi. John 1:18 ah, “Kuamah in Pasian a mu ngei kei hi. Ahih hangin Pa kianga a Tapa neihsun in amah hong lak hi,” ci-in hong gen hi. Adam khanga kipan, Noah-te, Abraham-te, Isaac, Jacob, Moses, Joshua, Gideon-a kipan kamsangte leh siampite tunga kilang den Pasian pen mihinga a hong pian ma Khazih(the pre-incarnate Christ) na hi den hi. Gentehna-in, Isaiah 6 sung ah Isaiah in mang (vision) na mu hi. Pasian a tokhom tung ah tu-in kitawisang hi, cih mu hi. Pasian in a nasem dingin sama Isaiah in na mang hi. Hih thu a kigen kikna John 12:40 tawh kizomin, a neu 41 ah, “Isaiah in Jesu minthanna mu zo ahih manin ama thu a na gen ahi hi,” (ZIV) ci-in tua Isiah in a muh Pasian pen Zeisu ahihna teltakin hong hilhcian kik hi. Pa Pasian lah kha hi a kuamah in mu ngei lo hi. Khasiangtho Pasian lah kha hi-a muh theih hi lo hi. Tua mimal thum Pasian khat lakah Tapa Pasian in Pasian leh mite kikal ah palaai sem denin Pasian’ kiaakna (revelation) dingin om dena, mihinga hong pianna tawh tua kilaakna kikhum hi. A tuam vilvel-a kilaakna (special revelation) cih kammal theology a kizang hi. I Timothy 2:5 in, “Ahang in, Pasian khat om-a, Pasian leh mite kikalah palai khat om-in, tua mipa Christ Jesu ahi hi” (ZIV) ci-in hong hilh hi. “Mihing ahi Christ Zeisu” hi a, tua Zeisu Khazih pen palaai ahih theih nadingin mihing ahihna na lim gen mahmahhi. Mangkam-in “the man Christ Jesus” hi a, Greek Laisiangtho ah, “anthropos Christos Iesous” ci-in kigelh hi.
Hebrews 1:1-2 ah, “A beisa hunin Pasian in kamsangte tungtawnin i pu i pate tungah lam tuamtuamin thu na gena, ahih hangin hih ni nunungte ah khuavannuai a bawlpa na khempeuh a luah dinga a sehpa, ama Tapa zangin eite tungah thu hong gen zo hi,” (ZIV) ci-in hong hilh ban ah, a neu thumna ah, “Tua Tapa in Pasian ahina taktak a kilatkhiatna leh a minthanna tankhiatna hi-a, ama kammal vangliatna tawh na khempeuh a lenkip hi,” (ZIV) ci-in hong hilh hi.
“Ahang in, ama sungah Pasian kicinnateng a om nading” (Colossians 1:19) leh “Christ sunga Pasian hihna bucing pumpi nei-in a vekpi-in om-a” cih hilhciannate i et ciangin Khazih leitung ah mihinga hong pianzia kimu thei hi. I Timothy 3:16 ah: “A lian mahmah nial nading a om lo pasian-mina thuthuk ahi:
Amah pumpi-in hong kilanga,
Kha in dik tangsakin
vantung mite in mu uh a,
minamte lakah a thu kihilhin
leitungah ki-uma
minthanna tawh kilato hi (ZIV).
Mihingte in i tel khit zawh loh ding thuthuk leh thusim (mystery) tampi om-a, ahi zongin a kitel mahmah thu khat bel, Christmas i cih i Topa naungeka hong suahna pen ama’ kipatkhiatna hi lo hi, cih thu ahi hi.
(2) I Mawhnate A Lakhia Dinga Hong Pai Ahi Hi.
Leitung ah bang sem bang bawl dinga hong pai ahi hiam? Bang tupna leh bang ngimna tawh hong pai ahi hiam? Hebrew 10:5 ah, “Biakpiakna leh biakna (piakna) na lunggulh kei hi,” ci-in kician takin kimu hi. Jew-te’ biakpiaknate in Pasian lungkimsak zo lo hi. A kum 1,000 a sim dinga nisim-a biakpiakna a pia niloh siampite in lamdangsa mahmah dingin ka um hi. Pasian’ thukham leh thupiakna om bangin biakpiakna tuamtuam—meihal biakna, mawhna biakna, khialhna biakna, thunuam biakna, an tawh biakna, a kising biakna, a kiveii biakna—biakna namkim na pia uh hi. Nisim-a biakpiakna na om-a, kum khat-a khatvei biakpiakna zong na om hi (sungpi thoihna). Tuate banga kimang ding ahi tam leh? Hebrews 10:4 (a tung) in, “banghang hiam cih leh bawngtalte le keelte sisan in mawhna a lakhiamang thei kei hi” ci-in siangtakin hong gen hi. Tua biakpiaknate in tua mite mawhnate maisak thei/zo lo a, khuh (cover) thei bek hi; Zeisu a hong pai ciangin ama’ sisan in i mawhna khempeuh hong sawpsiang hi bek hi.
Hebrew 10:11 sim suak lehang, “Siampi peuhmah in ni khat khit ni khat dingin (dinsa-in) ama nasepte a sem hi; mawhnate a lakhia mang thei lo kithoihnate mah a pia kikkik hi” (ZIV) ci hiauzen hi. Moses hun-a kipan i Topa’ hong pai hun ciang dong nisim, khasim, kumsim-a biakna kipia, gan kigo khempeuhte’ sisante kigawm leh gunpi cia ciaupi cia pha taktak ding hi. Ahi zongin tuate in mawhna maisak zo lo a, “ama Tapa Jesu sisan in i mawhna khempeuh panin hong siansuah hi” (I John 1:7, ZIV).
Hebrews 10:12 sim suak lehang: “Ahi hangin hih siampipa in hun khempeuh ading mawhnate biakpiakna khat a piak khit ciangin Pasian taklam ah a tu hi” (ZIV) ci-in kimu hi. Siampite in dinsa-in ni simin biakna pia uh a, tua biaknate in mawhna maisak zo lo hi. Ei’ Siampipa ahi Zeisu in a tawntunga kimang ding khatvei biakna a pumpi ngiat na pia a mawhna khempeuh mai zo ahih manin a Pa’ taklam ah tu hi; din kikkik kul nawn lo hi.
Khangthak Christian hymn laphuak masa pen khat ahi Isaac Watts in,
Not all the blood of beasts
On Jewish altars slain
Could give the guilty conscience peace
Or wash away the stain, ci-in la na phuak hi. Tua ahih leh bangin mawhna maisak hiam cih a dawnna-in tua la sung mah ah,
But Christ, the heav’nly Lamb,
Takes our sins away;
A sacrifice of nobler name
And richer blood than they.
I mawhnate a tawntunga a mai theih nadingin Zeisu Khazih in khatvei-a a tawntung adinga kicing biakpiakna (a once-for-all sacrifice) hong piaksak hi. Tua banga biakna a piakna ah amah mahmah siampi (priest) lah hi, biakpiakna (sacrifice) lah hi pah hi. Mawhna khempeuh a maisak ding biakpiaknana dingin bang pia ahi tam? A dang hi lo a, Ama’ PUMPI mahmah biakna-in pia hi. Hebrews 10:10 ah, “Tua thuseh hangin khatvei-a manden dingin Jesus Christ pumpi –a biakpiakna tungtawnin eite hong kisiangthosak zo hi” (ZIV) ci-in hong kihilhcian hi.
Tua PUMPI koi pan-a hong piang ahi hiam? Hebrews 10:5 ah,
“Tua ahih manin Christ leitungah hongpai lai-in:
Biakpiakna leh biakna na lunggulh kei hi,
Ahi hangin kei adingin PUMPI khat nong bawl kholhsak zo hi,” ci-in hong kihilh sinsen hi. Hi bang dan hi: A tawntunga Pasian ahi Pasian Tapa leitung ah mawhnei mite honkhiat tankhiat dinga hong pai ciangin tua tawntung THU leh Mary sunga Pasian in a bawlkholh PUMPI hong kigawma Zeisu Khazih kici eite’ HONPA leh TOPA hong piang ahi hi.
(3) Paian’ Deihna Sem Dinga Hong Pai Ahi Hi.
A thumna ah, Pasian deihna a sem dinga hong pai ahi hi. Mihing dangte bang lo-in i Topa in a suah cil, a khuatheih-a kipanin bang tupna leh ngimna tawh leitung ah mihingin hong piang hiam, cih tel sinsen hi. A si dinga hong suak (born to die) taktak ahi hi.
Eite khat ciat i neu lai-in gol cianga i suah nop khat/pawlkhat nei ciat hi hang. Siavuan suak nuam mah, engineer suak nuam mah, galkap bu suak nuam mah, sangsia suak nuam mah, cih bangin ki om zelzul-a, pawlkhat bang galkap zong ut lo a, bo pensen, colonel pensen a suak nuam bang om, ci-in ciamnuih bek ahi zongin a kigen ngei za thei hi hang. I gol khit teh leh-et kik lehang tu-a i hihna leh i neulai-a i utnate kilamdang thei mahmah mai hi. I Topa bel tua bang hi lo hi, tupna khat bek tawh hong pai hi a, mihingte a mawhna panun honkhia ding, cih hi ngiat hi (I Timothy 1:15; Luke 19:10; Matthew 20:28; John 3:16-18; 10:10; 12:27; 18:37; I John 4:10; Galatians 4:4,5; Romans 8:3,4).
I Topa leitung ah mihinga hong pian lai-in hih thute ngaihsutna tawh hong pai hi a, a lungulhna leh a thungetna hih thute ahi hi.
2. I Leiiba Kua’n Hong Lohsak Ding?
Laisiangtho hilhcian a siam phadeuh, pastor zong kum tampi a sem Dr. Harry Ironside (1876-1951) in a gen ngei gentehna khat tawh hih ka thu genna ka khum nuam hi.
Russian gam ah Czar kumpite a man lai, Csar Nicholus I hun lai-a thupiang khat ahi hi. Tua kumpipa in lawm khat nei-a, tua a lawmpa in a tapa nasep hoih khat a piaksak nadingin kumpipa kiang ah ngen hi. Kumpipa in zong pia pah hi. Tua mipa’ tapa pen mi gina khat na hi lo mawka, ama’ sum bek zong hi lo-in ama’ nasepna-a a kep sum tampite thai kapna-in zang mang mawk hi. Sazian sitte in a sazian sit sawm ta uh cih a zak cingin a lungkham lua mahmah a, a sum zat maimangsate khempeuh a sazian-in tuat kik hi. A khantawn-a a loh zawh ngei loh ding zah-in tam hi.
Sazian kisit niding a zan nitakin a gukmang leh a zatmang sumte laidal tung khat ah a banban-in gelh suk diudeu-in, a laidal taw lam ah, “Hih zah-a tam leiiba, kua’n hong lohsak mawk ding?” ci-in lai a gelh khit ciangin a awm tungah koih-in amah leh amah kikaplum dingin a thau zong a tang thunsa, a thau keksa-in koih hi. A lungkhamna lian lua a ni tampi a puak keiikaiina-in a pumpi gim lua ahih manin ihmu kha bilbel hi. Tua zan-in Kumpipa Csar hong pai a, tua pa leh a laidal a muh ciangin tua laidal la-in sim hi. Tua khit ciangin a lawmpa tapa ahihna tawh hehpihna lungsim nei a, a laidal tung ah laimail gol biabua-in “Nicholas” ci-in gelh hi.
Tua pa a khanlawh ciangin Kumpipa Csar in tua lai a gelh takpi lam theikhia hi. Kumpipa in a gamtatnateng thei khin ta, cih a theih ciangin lau mahmah hi. Tua zah khat-in kumpipa in a leiiba lohsak ding, cih a theih ciangin nuam mahmah hi. A zingsang ciangin kumpipa nasem khat hong pai a, a leiiba khempeuh a loh zawh nadingin a bat zah lian sum hong pia takpi hi.
Tua pa in a loh zawh loh leiiba Kumpipa in loh zo takpi a, zong lohsak takpi hi.
Zeisu bek in i mawhna leiiba loh zo takpi a, loh khin takpi hi. Bang hangin tua tawntung Pasian Tapa “ci leh sa hong suak” (John 1:14) hiam i cih leh Ama pumpi mahmah biakpiakna-in kipia a cikmah-a i loh zawh loh ding i mawhna leiiba hong lohsak theih nading ahi hi. I mawhna mai thei ta hi. Tua Topa Zeisu Khazih na Honpa ahi nai hiam? Na Topa ahi nai hiam?

Dr.Zam Khat Kham
12/12/2016



KA NU ONG PAT TAH DAN BY CING SIAN HUAI


Tuni ka it mahmah ka Nu kum 66 cin ni a hih man in ka Nu tawh ki sai lai tawm 
khat ong at ing ei Lawm te ... A hoih sun sun te na san sak un la ... A hoih lo 
khempeuh ngaih dam bawm ah ong na khiat sak un .... pls 

Leitung ah inn kuan ki it na teng lak ah nam khat a hi Nu leh tate ki kal it na pen Nu khempeuh leh ta khempeuh it na ih neih zah ki kim hi ... A hi zong in it na ih ki lah 
dan mimal kim ki bang lo hi ... 

Tua a hih man in hih inn kuan te ki it deuh ki it kei deuh cih pen hih tung pan zong ki
en hi kha ding in ka um hi .... Inn kuan sung ah Nu te pian zia leh a muh na uh ki
kim lo a hih man in ong pat tah dan uh ki kim lo hi ......Ka Nu'n a tate ong pat tah 
dan thupi ka sak pawl khat :-

(1) zingsang 4:00am in tho den a tate a ding thu ong nget sak den hi 

(2) Ka neu tung vua ki pan lup hun, thawh hun, an nek hun, na sep hun leh na sep
     dan ding teng ong gel kholh sak den hi 
(3) Sang leh Sunday School a ka lai sin teng ong dong kik in inn ah ong sim pih kik
     den hi ( ka guide Siamah masa pen zong a hi hi )

(4) Pasian thu a hih nak leh tampi ong za sak nuam in ki khop na om sim ong pa 
     sak ham tang in inn kuan ki khop ong neih pih den in LST kam mal tampi
     ong lot ngah sak hi 

(5) Lawm or ki thuah pih ding mi hoih ong zon sak in lawm te tawh ki tot na khat 
     ka neih ciang in kei ong gum ngei lo a hih man in mi tawh ki tot ding ka
    ut ngei kei hi 
(6) Pil na nak pi in deih a ka u nau un pilna nak pi ka zon ding uh ong hilh den
     in, Tan sawm ong ciang bek hi lo University zawh dong lawm ngai lo in lai
     ham ciam ding in ong gen den hi 

(7) Ka pa in kum thum ka phak in ong nu sia a hih man in kei a ding in nu bek hi
     lo pa lah hi in lawm hoih mahmah khat zong a hihi .....

Ph tawh ka ki ho khak sim in a tam zaw lai sim ding bek ong gen den hi 
Lawm ta bang in hak sat na leh nop sak na ka neih khempeuh ka ki kum thei uh hi 
The most wonderful mom in my life n love u so much ... Mom ...

By Siamah Huai
Tulsa, OK
Dec 10th, 2016
Saturday

Zomi USA: How a City in Oklahoma Became Home for an Ethnic Group from Southeast Asia ( Zomi Town )

TULSA, Oklahoma — When Cin Sianmang Hatlang arrived in Oklahoma more than a decade ago, he knew no English and nearly nothing about running a business.
Before he left his native Myanmar, Hatlang — who is Zomi, an ethnic minority in the Southeast Asian country as well as Bangladesh and India — picked up an English dictionary. Once in the U.S., he started listening to news radio, picking up on words and learning the English language. He later enrolled in a free class about running a small business in Oklahoma.
Today, the 35-year-old father of five children runs an Asian grocery store with his wife in Tulsa, just down the street from where a few of his kids attend school.
"This is from scratch. Everything came from scratch," he told NBC News, looking around his store, which he is planning to expand.
Zomi products in Hatlang's grocery store. Photo by Kristi Eaton / NBC News
Hatlang and his family are among the nearly 5,000 Zomis who have resettled in Tulsa, Oklahoma's second largest city, and now known as "Zomi Town" or "Zomi USA" because it is the largest concentration of Zomi people in the U.S.

Many Zomis in Tulsa and its surrounding suburbs have arrived and resettled because of their Christian faith. Myanmar, a predominantly Buddhist country, was under military dictatorship until a nominally civilian government came into power starting in 2011.

"THIS IS FROM SCRATCH. EVERYTHING CAME FROM SCRATCH."
But human rights violations are still present in the Southeast Asian country. The United Nations, Amnesty International, and other humanitarian organizations have condemned leaders for various abuses, including a continuing conflict with Muslim Rohingya, another ethnic minority group currently facing attacks and lack access to basic necessities including food, water, and medical care.

"All the Zomi are Christian and also they want the freedom to worship," Hatlang said, noting that a large cross in Tedim, Myanmar, was torn down. "People are afraid of that and struggling."
The Myanmar flag flies on the right next to a statue at Oral Roberts University in Tulsa, Oklahoma. Kristi Eaton / NBC News
The Zomis arrival to Tulsa dates back to the 1970s, and many in the Tulsa Zomi community point to Chin Do Kham as the catalyst. Kham, who died in 2013 from a heart attack, was Hatlang's uncle and mentor. Kham came to Tulsa to study and graduated from Oral Roberts University, a Christian university in south Tulsa. Over the years, more and more Zomi arrived at Kham's behest and with his help.
The Zomi population numbered about 50 in the late 1990s in Tulsa, with most studying in the city, according to TaangGo Khup, general secretary for Zomi Innkuan USA, a Tulsa-based organization founded to foster community development and support families and family members still in Myanmar, also known as Burma.
The population in Tulsa started growing rapidly in 2007 when the United Nation's Refugee Agency and the U.S. State Department started resettling Zomis from Myanmar through Malaysia to the United States, Knup told NBC News.
"Most of them are secondary resettlers from other states," said Knup, who was a university student in Yangon during an uprising in 1988 and led the Zomi Student Union to fight for their rights. "The Zomi population was estimated to be more than 500 in 2007 during a traditional festival of Khuado held in Tulsa."
The population has continued to grow exponentially every year, he said, noting that most Zomi in Tulsa are from the Chin State and surroundings states in Myanmar.
Kham, who was a minister and taught Christian leadership at schools around the world, helped other Zomi people get settled and acquainted in the area, Hatlang said. That included taking people to the bank to open up accounts, to the health department for medical checkups, to schools to enroll their children, and help finding jobs and learning the local customs.
Downtown skyline from Centennial Park, Tulsa, Oklahoma, USA 2012
Not only is Tulsa the home for many Zomis living in the U.S., but the Zomi population has increased exponentially with each year. Getty Images/Panoramic Images
Now, various agencies help newcomers to arrive and settle in to their new home, offering interpreters, help finding a place to live, a place to work and teaching about American customs.
At Jenks Public Schools, where a large number of Zomi children are enrolled, the focus is on trying to integrate the students and parents into the American education system as best as possible, said Jennifer Daves, coordinator for the district's English language development program. The district started seeing a surge in Zomi and Burmese students around 2009, Daves said.
The population of Zomi and Burmese students continues to increase each year at Jenks, doubling from 413 in 2013 to 984 currently.
At the district level, Jenks offers liaisons to Zomi parents to help with communication needs. For example, if a child is sick and the parent needs to let the school know but doesn't speak English, the parent contacts the liaison who then contacts the school.
Jenks Public Schools also contracts with a local behavioral health services group to offer parenting meetings several times per year to help newcomers acclimate to the American education system and culture. Parents learn about the differences between the education systems in the U.S. and Myanmar. Daves noted that in Myanmar, some of the parents may have been forced to pay for their schooling and experienced corporal punishment.



The district also contracts with interpreters for parent-teacher conferences and has a counselor on staff who focuses on the Zomi and Burmese student population and their families, particularly those who have experienced trauma, Daves said.
"Even though it's a positive — many look at it as a positive leaving the refugee camps and coming to the United States — that is a huge transition in somebody's life to transition cultures, so he's there to help families work through that and for the children who need that type of support," she added.
At the various school sites, different levels of language and learning are offered for the students, depending on their abilities and when they arrived to the United States, Daves said. Teachers, as well, are trained to learn how to best interact with newcomers.
Knup, for one, believes that supporting community development and educating about cultural differences helps newcomers handle the difficulties they may encounter in their new home while also maintaining their cultural ties to their native homeland.
"The United States is on the other side of the world from the homeland of the Zomi people," he said. "It is totally a different world in the cultural, traditional lifestyle and in language."
Full Story>>> NBC NEWS - ZOMI TOWN

FROM TONZANG to TEDIM : TRAVELS THROUGH MOUNTAINS CHIN STATE


TONZANG, Chin State — Just outside the Chin State town of Tonzang, on the way to Kale, our car was forced to make another stop. Up ahead, a landslide had blocked the road.

For Taung Paw Thar, meaning: those who live in the mountains, transportation difficulties—including blocked, destroyed or otherwise impassable roads—are a common occurrence.

Rule number one when traveling in Chin State: always fill your stomach in anticipation of long delays on the road.

It was my last day in this remote, northwestern state which has been ravaged by severe floods since late July and early August. After taking lunch at a nearby house while workers cleared the way, four hours later we were back on the road.

We arrived in Kale, Sagaing Division, at 7 pm that night, with time to reflect on theprevious days spent visiting the flood-wracked regions of western Burma.

On our first day in Chin State, we tried to reach Tonzang, but flooding, landslides and ongoing rain meant we were forced to stop several times.

There is an expression in Burma: “Don’t drive if you’re drunk and if you drive don’t drink.” In my experience, drivers in Chin State don’t strictly follow this maxim.

Faced with delays on the road, some drivers’ simply say “time to relax,” turnup the music and produce a bottle of whiskey. Drinking may also have the effect of boosting drivers’ confidence to traverse the state’s often perilous mountain roads.

Chin State is Burma’s poorest and least densely populated and this year locals have been forced to grapple with the impact of extreme weather, with floods and landslides affecting at least 20,000 people and destroying hundreds of homes.

Traveling through the state, evidence of recent landslides is frequent. Most areas impacted are located close to rivers or small streams where increased water flow dislodged large sections of soil.

Many dwellings in the mountainous region start at over 4,000 feet above sea level and locals are still anxious as to whether landslides will hit their villages. Some have elected to move to valley areas where they feel safer.

High Prices, Limited Opportunities

With poor transportation, the cost of commodities in Chin State is high—a fact exacerbated by the recent flooding. The price of a 50 kg bag of rice is 50,000 kyat, a bottle of drinking water is 1,000 kyat, a bottle of Myanmar beer, 2,500 kyat.

Many civil servants are reluctant to be posted in the state, but the government has offered the inducement of increased salaries. However, one civil servant in Tonzang told The Irrawaddy that although he received additional money in his first year, in his second, his wage was lowered.

A police officer in Tonzang said that when he first heard he had to serve in the town, he had no idea where it was.

“I didn’t wantto tell my wife that I had to come to Tonzang because she would worry for me,” he said.

Chin people however are more willing to serve in government-backed jobs in a region where unemployment is high. School teachers can earn around 200,000 kyat per month.

Some ethnic Chin seek work in Malaysia or other countries in the region and send money back home to their families—a crucial lifeline of support.

Tonzang, with a population of around 8,000 people,is typical of many towns in the isolated region. There is no phone line or electricity; only one guesthouse and a solitary restaurant.

Six villages in Tonzang Township were hit hard by floods and landslides. Perhaps the worst-affected was Hakha Lay, which has been abandoned as the danger of landslides still looms.

In Nat San village, one police officer was killed in flooding which destroyed a 170-foot long colonial-era bridge on the border with India.

As one of many bridges damaged or destroyed along the border, trade with the state’s neighbors in India has suffered—another reason why the price of commodities has risen.

Politics and Religion

 All is quiet in Tedim on Sunday, with its predominately Christian population busy visiting their local church. Food was impossible to come by in the small town, with most shops shuttered for the day.

Locals, young and old, file to church holding bibles from the early morning. They reappeared after prayers and sermons with bright faces, some breaking into Christian songs as evening begins to fall.

There are many different languages spoken across the state, which is officially home to 53 ethnic minority Chin subgroups. But the Christian religion binds many together, although their modes of worship and beliefs differ.

Churches in both Tedim and Tonzang townships often bear small signboards with messages such as “In God We Trust” or “We Must Be Born Again.”

Flooding and landslides across much of the state have also raised concerns over preparations for Burma’s upcoming general election, with some Chin politicians speculating whether the election should be postponed.

Cheery Zahau, an ethnic Chin human rights activist who is contesting a Lower House seat for the Chin Progressive Party, told The Irrawaddy earlier this month that candidates would face difficulties campaigning in the state, with some almost impossible to access.

At least six small ethnic parties will compete for seats in Chin State, alongside major parties the National League for Democracy (NLD) and the Union Solidarity and Development Party (USDP).

Laang Siam, a member of Tedim’selection commission,whose Burmese name is San Htoo, said the Chin parties would have been a more formidable electoral force if they had formed a coalition.

But there were issues over personal interest, he said, adding that the language barrier between different candidates may also have worked against any coalition force.

Dal Lian, a resident in Tonzang, said he would vote for the NLD as it was the only party he believed would work for his town. He didn’t trust the ethnic Chin parties to follow through on their promises.

“They speak very sweetly,” he said.“But after they win, they may not look after us.”

Src>>> THE IRRAWADY

SUNDAY WORSHIP SERVICE - HWC Ygn

HWC Sunday Worship Service !
11/12/2016
3 pm !

ဆရာမ khawm မွ ႏႈတ္ကပတ္ေဝငွမွာျဖစ္ပါတယ္ !
ပြဲေတာ္ လည္းရွိပါမည္ !

Credit : HWC-Ygn 

2017 TAN SAWM LAIVUAN HUN DING

Kum 2017 tan sawm laivuan  hun ong tung ding hi zel ta ei.
Abeisa laisimkum 2015 -2016 ah Zomi All D ngah li ki om hi.
Tukum ai ( 2016 -2017 ) ding bangzah ong om zo tam maw?

March 8th, 2017 ( wed )  kipan ding in march 17th, 2017 ( fri ) in  mansiang ding hi.



FATHER ROBERT KAM HAU THU GEN

Fr. Robert Kamhau thugen...
(Nulehpa Pawi ni) Ken zong hoih sa ing.
- Numeite aw na pasal pen nang aa hi lo hi, a nu aa hi. A nu sungpan a piang a hihi. Tua ahihmanin na pasal tunga thunei ding pen nang na hi kei a, a nu ahihi. Na pasal nulehpa damlaipi in innsungah thuneih na sawm leh Hingsuan cihna na hihi. Tua pen hoih lo hi.
- Numeite aw na lawmngaihpa in a nu a it hiam, a nu thu a mang hiam cih thu theih sawm masa in. Nu it lo pasalte in a zite uh it lo uh hi. Nu it pasal pen na pasal dingin teel in. Nu it pasal na neih khak leh nang zong hong it ding cihna hi pah hi.
- Khasiangtho a neite bekin Topa Zeisu Nu pen Tonu ci thei bek uh hi. Tuiphum Zawhang nu pen Elizabeth hi in, Khasiangtho tawh a kidim khat a hihi. Elizabeth khiangah Maria a va hawh ciangin Elizabeth in na dawn tuah a "Ka Tonu aw" cipah hi. Tualaitakin Elizabeth gilsunga om Tuiphum Zawhang pen nuam in diang hi (Laisiangtho sungah om hi, na sim un!). Khasiangtho a neilote in bel Tonu Maria pen a utut in sam lel uh a, thupisim deksuai lo uh hi.
- Nang silh ding puan tulsawm man na lei leh na nulehpa silh ding zong tuazah man mah leisak in. A silh nop kei lezong midang tung kibaang tuan lo ding hi. Niik hoih puan hoih mah silh sak un. "Teek khin lel uh e" ciin neubawl kei un. "Ha nei nawn kei lel" ciin na nulehpa uh mehlim anlim piak ding thadah kei un. Mehlim anlim na meh ni un na nulehpate uh ciamsak tangtang unla, niik hoih puanhoih na guat zawh leh guan un. Nu thupha pa thupha na sang ding uh hi.
- Upen na hi a, naupen na hiphial zongin na nulehpa kep ding lunghiang ngei kei in.
A kaikhawm: Zomi Quavadis
Lakna: FB

TONZANG PILSINBUK THAK ( မူလတန္းေဆာင္ ) HON NA!

Japan kumpi huhna tawh  a kilam pilsinbuk thak   ( မူလတန္းေဆာင္) pen  december 10, zinglam dak kua in Japan sikzum ulian le zozumpi pan ulian te hong pai in sanghon na 
hong neihsak uh hi. Tu a sanginnthak pen nidang in basket ball kimawl na mun , 
sanginnlui ( C ) lim khangteng , tuikuang sak teng a kilam a hi hi. Tulaitak Tonzang sang ah pilsin na innbuk li om ta hi.
                                                                 
Going to cut ribbon with Minister Paulun and Mr.Tosimichi KOGA to begin the great ceremony
Ribbon at-tan na tawh honpawi bawl
Giving honour of certificate and a flag to Mr.Tosimichi KOGA,secretary-1of Japan embassy as a souvenir of the historic occasion..
Mr.Tosimichi TOGA, lungdamna lai pi le dialkhai piakna

ဒီေန႔ ဒီဇင္ဘာ၁၀ ရက္ေန႔ နံနက္(9) နာရီအခ်ိန္မွာ ဂ်ပန္ႏိုင္ငံအစိုးရႏွင့္ျပည္သူမ်ားလ်ဴဒါန္းေသာ GGP ေက်ာင္းေဆာင္(မူလတန္းေဆာင္)ကို ေအာင္ျမင္စြာ လႊဲေျပာင္းဖြင့္လွစ္ႏိုင္ခဲ႔ပါတယ္။ဂ်ပန္သံရံုးမွ ပထမအတြင္းဝန္ မစၥတာ ကိုအီမိခ်ိကိုဂါႏွင့္ ခ်င္းျပည္နယ္အစိုးရအဖြဲ႕ လူမွဳေရးဝန္ႀကီးတက္ေရာက္လာပါတယ္။
                                                           


Credit : The Tonzang Post  ,  Lian Sian ThangSia.Mungno

HALLELUJAH WORSHIP CENTER YANGON - SUNDAY WORSHIP SERVICE


HWC Sunday Worship Service !
4/12/2016

You All Are Invited !!

BY>>>HWC Page

VISA NGAH UH ! ( ZBCA )

ZBCA vaihawmna tawh Pastor neilo Pawlpi te kiangah Internship Pastor
 asem dingin anuai Pastor nih in US visa hongngah ahih manin
 lungdamna Pasian tungah ikohi.

1.Rev. Cin Sian Mung - Houston ah om ding.
2. Rev. Nang Khan Gin - Salt Lake City ah om ding.

Sia te cidam leh Dec 12 ni- in Yangon pan hongding khia ding uh a, 
Tulsa hongtung masa ding uh hi.
Tua panin aomna pawlpi uh zuan pan ding hi.
Topan ZBCA mintawh igeelna hong lungkim pih ahih manin
nakpi takin ilungdam hi.

Lungdamna tawh,
Secretary General
ZBCA.
Nov 18.

Lakna>>>ZBCA Page

ZOMI ALL D NGAHTE PAHTAWINA KIPIA KHIN ( ZBCA )


ZBCA in Pasian leh Zomi adingin anasep te lakah khat pen All D ngahte pahtawina ahihi.
Tutungin Zomi All D ngahte mi 4 tungah ZBCA mintawh ks. 4000000 ( Four millions) kipia khia khin ta hi.
Pahtawina akipia khin mi 11 hi-in tutung in mi 4 kipia thei ahih manin agawm in mi 15 tungah ks. 15,000,000( 15 Millions) akipia khin ahihi.
Tutungin ZBCA mintawh Rev. Dr. Tun Cin Kap leh Rev. Pau KhanLian te ZBCA gambup aitangin innlam vaciah thei uh a, Lungkimhuai takin pahtawipiakna te makaih thei uh ahih manin ZBCA gambup kilungdam mahmah hi.
YANGON AH PIAKNA:
Nov 27 nitak in -A 3 veina GZA khawmpi -Yangon ah Yangon pan angah mi 2 te- GZA pawipi bawlna TBCY Biakinn pi sung pan pahtawina kipia thei hi. Sia Kaptawng , Sia Pau Lian leh Sia Dalpi ten pahtawipiakna makaih uh a, Laipi pen Dr. Do Suan Mung ( GS, GZA ) in piakna nei in, Sum tang pen Dr. Pau Khan En ( President, GZA) in piakna nei thei hi. Pahtawi angah nulehpa te tungpanin ZBCA Siate nih tungah puanlaisan hongbaat thei uh ahih manin kilungdam mahmah hi.ZBCA mintawh Nov 27 nitak in GZA pawipi sim khempeuh Nitak ankuang umpihna leh Zomi bup tungah thupha dawhna kinei thei a, ks. 1,500,000 bei hi. ZBCA pen Zomi te adingin Biakna kipawlna hi a, ahizongin Pasian leh Zomi te adingin akisam mun mun ah mapang dingin akiging sa in omden hi.
Rev.Dr. David Suum kammal thupi khat: " All D ngahte pil mahmah uh a, tuate apilna dingin a pantah Nulehpa te pil mahmah hi, apil mahmah All D ngahte leh Nulehpa te tungah apil taktak pen ZBCA te ahihi, banghang ciam cihleh mipil te tungah pilna tawh apahtawi siamte ahi uh hi" ci hi. Athupi kammal hoih ahihi.
KALAYMYO AH PIAKNA:
Dec 2 nitak in Bethel Zomi Tuiphum Biakinn pi sungah Kalaymyo huamsung pan Zomi makai tampi te leh ZBCM EC kahteng, ZTS consultation kah teng tawh mi tampi tak kihel thei in, ZBCA mintawh Sia Kaptawnt leh Sia Pau Lian mah va kihel thei uhhi.
Korea ZCF mintawh zong All D ngahte mikhat ciangin ks. 150,000 tatawh pahtawina pia uh hi. Thupi mahmah uh hi.
Sia Pauta ( Mogoke ) in kipatna thungetna nei hi.
Sia Langh Kap ( AGS,ZBCM ) in thukong honna nei hi.
Sia Kaptawng ( ZBCA ) in Pahtawi piakna tawh kisai tangthu tomno genna nei masa hi.
Sia PauLian ( ZBCA) in zong thutomno genna leh Interview bawlna nei hi.
Sia Tua Mung ( President, ZBCM) in thupha piakna nei hi .
Siamah Cingneu ( Asst Pastor- Leipi BC) in tawpna thungetna nei hi.
Pahtawina te pen Sia Kaptawng leh Sia Pau lian te tungpanin piakkhiatna kinei hi.
Kalaymyo ah : All D ngah mi 4 teng avek un hongkim thei ahih manin Lungkim huai deuh hi.
Pilna in gamsung khangto sak hi.
Pilna in gamsung cidam sak hi.\
Pilna in gamsung kipsak hi.
Pilna in minam khangto sak hi.
Pilna in minam kipsak hi.
Pilna in minam lamsang hi.
All D ngahte min te:
1. Tg. Thawn Suan Muang.
2. Tg. Thang Hau Sum
3. Tg. Pau Sian Muan Sing
4. Lia. Vung San Lun.
ZBCA pen America gamsunga om Zomi te adingin Biakna kipawlna ahihi.
Lungdam mahmahna leh angtan mahmah na tawh,
Rev. Pau Khan Khai
Secretary General
ZBCA.
Dec 2,2016.

Lakna>>>ZBCA Page




LEITUNGBUP ZOMI TE LUNGDAM KOHNI ( combined service )


Leitungbup Zomi te Lungdamkohni
++++++++++++++++++++++++++++
3 Veina GZA Khawmpi Nitawpna Nitak Biakpiak Khopna
*****************************************************************
Nov 27, 2016 (Nipini) nitak Combined Service
******************************************************
Hun : 4:00 Pm - 9:30 Pm
• Nitak 4:00 PM – 6:00 Pm sung hong kihawm khempeuh ading Nitak Ankuang umkhopna hun hi ding hi. Mihing 1000 ai ding nitak aan kivaihawm hi.
• Zomi lasiam te Lasakna, Talent Show
• Gualzawhna – All D ngah sangnaupang te pahtawina piakna
• Franklin Graham Khawmpi aa kisa Hallelujah Lapi sakna
• GZA Makai thak te ki-apna
• Hun Makai :Rev Dr David Go Lian Suum
• Hanthotna : Rev Dr JM Ngul Khan Pau
• Ki-apna: Rev Dr S Pau Khan En
Ciah lam Ferry a nuai a munt e ading kivaihawm hi.(Pai lam pen ei le ei hi ding hi.)
1. Pazundaung
2. Sule
3. Tamwe
4. Shwegonedai
5. N-Dagon
6. Yuzana
7. Innsein
8. Hlaingtaryar
Contact:
Thawng Mang – 09261618690
Hau Khai –09254710084
Credit>>>Zingsol

အိမ္မျပန္ႏိုင္တဲ့ ငွက္ကေလး - ေဆာင္းဦးလိႈင္

" Inn a ciah thei nawnlo Vansano "
Leitung mun tuamtuam ah gal ki do/kap na hang in haksat , gen theih,
gilkiang dangtak te a ding tamlawhna la ahi hi.
Khat veivei ciang bangmah zong sem thei/zo lo,
la peuh gelh in hanthon cih ciang bek mah kasep theih pen
a hih manin gelhzel sazel cih teng tawh ladawng hausim sim ta ing.
Thungetna te zong a ngei dan mah hilai lai hi,...
Kawlgam sung thau gin te kiza kha nawnlo in
Gammi khempeuh lungnuam  tawldam  ta hen
Mualtung mi te nuntak na
khangcing phungcing ta hen!
La phuak/sa/bawl/tum a vekpi in Song Oo Hlaing a hi hi.
" အိမ္မျပန္နိုင္တဲ့ငွက္ကေလး…"
စစ္ေဘးဒဏ္ေၾကာင့္ထိခိုက္နစ္နာေနရတဲ့ ကမၻာအရပ္ရပ္ရိွ
ကေလးငယ္မ်ားအတြက္ရည္စူးၿပီးလုပ္ထားတဲ့
သီခ်င္းပါဗ်ာ…
တခါတေလ ဘာမွလဲမလုပ္တတ္၊သီခ်င္းေရးၿပီးနိႈးေဆာ္တာေလာက္ဘဲလုပ္နိုင္တာမို႔
ေရးလိုက္ဆိုလိုက္နဲ႔ သီခ်င္းေတြလည္းမနည္းေတာ့ဖူး…ဆုေတာင္းေတြက အရင္လိုပါဘဲေလ…
အမိျမန္မာျပည္ ေသနတ္သံေတြတိတ္လို႔
မ်ားလူတကာစိတ္ေအးခ်မ္းပါေစ
ယမ္းေငြ႔ေတြကင္းစင္လို႔
ျပည္သူေတြေပ်ာ္႐ႊင္ၾကပါေစ
တိုင္းရင္းသားေတြဘဝ
တိုးတက္သာယာလာပါေစ
၂၅.၁၁.၂၀၁၆
ေဆာင္းဦးလိႈင္
Credit;Song Oo Hlaing

Zogam
#kathelnah

BREAK FREE MUSIC FESTIVAL AND EVANGELIST HTUN HTUN

အားလုံးပဲ မဂၤလာပါ။ ၃၀|၁၁|၂၀၁၆ ဗုဒၶဟူး ည Chin Woo Stadium တြင္ျပဳလုပ္မည့္ Music Festival (ဂီတပြဲေတာ္)
သုိ႔ ျမန္မာျပည္မွ Big Bag Band ၏ေဖ်ာ္ေျဖတင္ဆက္မႈႏွင့္အတူ Evangelist Htun Htun
လည္းလာေရာက္ပါဝင္မည္ျဖစ္ပါ၍၊မေလးရွားနုိင္ငံ အတြင္း႐ွိ ေရႊျမန္မာမ်ား မည္သူမဆုိ လာေရာက္ ပါဝင္
ႏုိင္ရန္ ဖိတ္ၾကားအပ္ပါသည္။

မွတ္ခ်က္။ လူဦးေရ ၃၀ ႏွင့္ အထက္႐ွိပါက ၾကဳိ /ပုိ႔ ကားစီစဥ္ေပးပါမည္။ အကယ္၍ အေယာက္၃၀
ႏွင့္အထက္ ႐ွိပါက ၂၈ရက္ေန႔ ေနာက္ဆုံးထားအေၾကာင္းၾကားေပးရန္ ေမတၱာ ရပ္ခံအပ္ပါသည္။
ပုိမုိသိ႐ွိလုိပါက 017 283 0475| 014 662 9894| 012 266 8136 သုိ႔ဆက္သြယ္ေမးျမန္းႏုိင္ပါသည္။

________သိေကာင္းစရာမ်ား______
၁။ ဝင္ေၾကးသတ္မွတ္ထားျခင္းမ႐ွိပါ။
၂။ ကံစမ္းမဲ လက္မွတ္ဝယ္ယူ ကံစမ္းသူမ်ားကုိ ဦးစားေပးသြားမည္ျဖစ္သည္။
၃။ ထုိေန႔တြင္ပင္ ကံထူး႐ွင္မ်ားကုိ မဲႏႈိက္ ထုတ္ျပန္ေပးသြားမည္ျဖစ္သည္။
၄။ပထမ ဆု႐ွင္ကုိ ဆုမဲ အျပင္ SYF ၏ Excursions (မေလး႐ွားႏုိင္ငံအတြင္း) တြင္အခမဲ့လုိက္ပါခြင့္ျပဳမည္ျဖစ္သည္။(ကံထူး႐ွင္ႏွင့္ အတူ မိတ္ေဆြ ၂ဦး အားလုိက္ပါခြင့္ျပဳသည္။)
၅။႐ုံအတြင္း မူးယစ္ေသာက္စားျခင္း လုံးဝ(လုံးဝ) ခြင့္မျပဳ ။
၆။ လူဦးေရ ၃၀ ႏွင့္အထက္႐ွိပါက ႀကိဳ /ပုိ႔ ကားစီစဥ္ေပးမည္ျဖစ္ၿပီး၊ ႏုိဝင္ဘာ ၂၈ ေန႔ေနာက္ဆုံးထား အေၾကာင္းၾကားရန္။
၇။အေသးစိတ္ ပုိမုိသိ႐ွိလုိပါက
၀၁၇ ၂၈၃ ၀၄၇၅၊၀၁၄ ၆၆၂ ၉၈၉၄၊ ၀၁၂ ၂၆၆ ၈၁၃၆ သုိ႔ဆက္သြယ္ စုံစမ္းႏုိင္ပါသည္။


ႀကိဳ/ပုိ႔ ကားစီစဥ္မည့္ေနရာ ႏွင့္ ဆက္သြယ္ရမည့္ ဖုန္းနံပါတ္မ်ားကုိ တနလၤာေန႔(28Nov,2016) ေန႔
 ေနာက္ဆုံးထားအသိေပးသြားပါမည္။

SUNDAY WORSHIP SERVICE - HWC

Hallelujah Worship Center 
Sunday Worship Service !
27/11/2016
3:00 pm to 5:00 pm
You Are Invited !!
credit>>>HWC-YANGON